November 2010 and early December have been filled to overflowing with wonderful opportunities to learn from and share with an exceptionally talented array of world-class, globally connected, creative, practitioners of Asset Based Community Development on two continents.

In my journey from the East to the West coast of the United States and back again; and, into and around Melbourne, Australia, I have enjoyed and been enriched by new and renewed connections with friends and colleagues that are deeply devoted to shalom-making: though they may not use the word “shalom” to describe it. From sociologists, psychologists, theologians, artists, and entrepreneurs of many types; to corporate executives, social workers, farmers, social activists, chefs and baristas, and spanning at least three languages, the relationships and mutual learning have been in two words: marvelously rich!

Reflecting upon particularly the past couple of months, I have learned at least three key things (actually much more than three) from my relationships, consulting, facilitating, and collaborating through the Uniting Church of Australia and Tasmania Commission for Mission and the Drew University Shalom Initiative.

First, I have a newfound sense of journeys as sacred spaces in which God’s creative and creating spirit beckons us into paths of deeper presence and communion with God, with one’s self, and with the community by which to energize and resource common good (shalom-making). Much like Otto Scharmer posits in his Theory U, and as Adrian Pyle applies to spiritual journeys, being fully present with an open mind, heart and will (“presencing”) in the places and times that our journeys take us will open opportunities for profoundly powerful and transformative interactions with other journeyers. As I learned and re-learn in new ways in the second half of my life, it is more about the journey and the relationships along the way than it is the destination. Sacred space is in the journey, not just the destination.

Second, journeys are catalyzed by Power that transcends place, time, and one’s current sense of purpose. For example, as I shared with friends and colleagues in Australia, my great grandparents purposed to migrate from England to Australia in the 1840’s; however, their plans were not to be realized at that time in history. On the other hand, I am the first of my family to visit Australia, carrying with me a sense of sacred purpose that is likely different (though who knows) from my great grandparents. As my life’s journey continues, perhaps I will have a better understanding of the meaning of the relationships and purposes along the way. Finally, in my understanding of systems theories, the impacts of purposed “presencing” in the sacred spaces of intersecting journeys will yield ripple effects across time that transcend our human capacity to understand or measure.

Third, as Desmond Tutu taught in my class with him at Emory University Candler School of Theology, “ubuntu” (becoming human through other humans) requires seeking, affirming, and celebrating the “imago dei” (imprint or image of God) that every human possesses; and, to seek, affirm and celebrate diversity and common values in culturally relevant, community-building, spiritually-renewing, life-giving, liberating ways. Among the diversity of peoples, cultures, and geographies with whom I have had the pleasure to recently work, I rejoice in, am thankful for, and celebrate the nascent presence of the Spirit which yields faith, hope and love.

I have witnessed the presence, activity and flourishing of shalom among the peoples and places along my journey: clearly, God is up to something new and refreshing. The wind of the Spirit blows where it wills; therefore, my mission, your mission, our mission is to be authentically present and open to the transformative power of God that is able to accomplish (among and through us) far more than we could ask for or even imagine.

More on Australia in my next blog entry…

DC (12/08/2010)